The Gospel is from St. John 15:9-17. It is only a few weeks since Good Friday when we commemorated the agonizing death of Christ on Mount Calvary. This was an excruciating, shameful death even for hardened criminals who deserved it. But for our loving Savior, the innocent lamb of God, one who had never offended God or neighbor, it was something of which the whole human race should be ashamed forever.

The Gospel is from St. John 15:1-8. The words of consolation and encouragement which our Lord spoke to his Apostles on Holy Thursday night were intended to console and encourage all his followers for all time. They encourage and console us today, and we need encouragement to persevere on the road to heaven. Living a truly Christian life is never easy. We have always the attraction of the world, and the temptations by the agents of evil, to make that life less easy still. But in our own day these difficulties have increased a hundredfold.

The Gospel is from St. John 10:11-18. The image of Christ as our Good Shepherd has always appealed to human nature. One of the earliest paintings of Christ in the Roman catacombs represents him as carrying an injured sheep on his shoulders. This is a manifestation of love which touches our innermost feelings. We do not mind being likened to sheep in this context. There is something guileless about a sheep, and at the same time a lot of foolishness.

The Gospel is from St. Luke 24:35-48. Our Lord's glorious resurrection is the crowning miracle of his sojourn on earth among men. It is the foundation and cornerstone of our Christian religion. His death on Calvary proved that he was really human; his resurrection proved he was also divine. During his public life he had claimed to be God. Had that claim been untrue God the Father could not have raised him from the dead. By his death he made atonement for the sins of the world — "he nailed them to the tree of the cross"; by his resurrection he opened the gates of death for all men and made them heirs to the eternal life. 

The Holy Gospel that the Liturgy presents to us on this second Sunday of Easter, is one of the most well known, discussed, and appreciated—the meeting of the Risen Lord with St Thomas. The Fathers of the Church have given us numerous insights into this Gospel text. Likewise, it is has proven the inspiration to the numerous artists who have physically represented the events of this Gospel in order to give us a clear idea of what happened, ‘eight days after’ the first apparition of the Risen One, to the disciples congregated in the cenacle.

"I rose up and am still with Thee." After His labors and His humiliations, Christ finds rest with His Father. "I am still with Thee." This is perfect beatitude. Through His cross He entered into the possession of eternal glory. Christ has gained the crown of victory; through Christ men also win their crowns of victory. Humanity was under a curse and subject to the wrath of God. Now that they have risen with Christ, their guilt has been destroyed. "I rose up and am still with Thee." The liturgy places these words in the mouth of the Church that she may pray them with Christ.

Today we begin Palm Sunday listening to the story of Jesus being welcomed into Jerusalem with great joy and exultation!  "Hosanna!" they cried out.  "Hosanna in the Highest!"  Jesus was treated as He should have been treated.  People were excited to see Him and there was much excitement.  But this excitement quickly turned to shock and horror as we enter more deeply into today's readings. 

We are all familiar with the story of how Jesus raised Lazarus from the dead.  Martha sent Jesus a message to tell him that Lazarus was ill.  Two days later, Jesus started his journey.  When Jesus got to Judea, he found that Lazarus had already been dead for four days, but Jesus told Mary and Martha that their brother was not dead, only sleeping. Jesus went to the gravesite and called out to Lazarus to come out of the tomb, which he did.

Mary, Star of the Sea youth leader and Maryknoll Senior, Charla Teves, has received a youth grant award from the Sodexo Stop Hunger Foundation and is helping to plan a Virtual End Hunger Summit for youth, community members, and legislators on Saturday, May 8th from 9 am to 11:30 am. Registration is free and open now for adults and youth who want to participate in ending hunger. Please see the posters and display in the front of the church. She is also asking us to come together and donate canned goods and non-perishable food items in the box at the front of the church from now through April 16. If you have any questions, please email Charla at charlateves1@gmail.com. Let's come together to end hunger!

This Sunday is called "Laetare Sunday" in the Extraordinary Form of the Roman Rite since its mood and theme is one of hope and rejoicing that Easter is near. In the Ordinary Form this Sunday is not different from the other Sundays of Lent even though the entrance antiphon for the day still begins with the Latin word "laetare" and the vestments worn by the celebrant are rose-colored, not violet. The day is important because it is the day of the second scrutiny in preparation for the baptism of adults at the Easter Vigil.

Many of us have prayed for the "best Lent ever" and signed up for daily spiritual exercises toward that end.  We committed to more prayer, fasting, and almsgiving.  Does the Covid-19 pandemic impede or improve our Lenten practices now?  We are in a war against a terrible disease.  Dig a little deeper, and realize that we are in a real spiritual battle also. 

The Gospel is from St. Mark 9:2-10. This vision of Christ glorified, given to these Apostles on Mount Thabor (the traditional site of Transfiguration) was surely a very special privilege, and it was one they did not forget. "We saw his glory," St. John says in his gospel, written over sixty years later. In his epistles John also refers to this privilege (1 Jn. 1:1-4). St. Peter, writing from Rome to the churches in Asia Minor about thirty years later, mentions this outstanding experience: "For we were not following fictitious tales when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty.

he Gospel is from St. Mark 1:12-15. The very thought of our divine Lord's suffering hunger, loneliness, and humiliation at the hands of his enemy—and that all this was for us—should make us feel ashamed at the little bits of suffering and humiliation we are willing to suffer for our own selves. He had no sin to atone for. He was making atonement for us and for our sins. He was the Son of God and his home was heaven, but he left it for a while to assume human nature, so that he could through his humiliations and sufferings bring us to share his eternal home with him. What is the thanks he gets from us? Ingratitude, forgetfulness, and even worse: insults and disobedience.

The Gospel is from St. Mark 1:40-45. We see both the divine power and the divine compassion of Jesus in this act of healing. The divine power was necessary in all instantaneous cures. Even if the diseases were curable, the ordinary process of nature took time to fight off the causes and to return to normality. Therefore, where there was an instantaneous recovery some power above nature, some supernatural cause brought it about. But where the disease was incurable, as real leprosy then was, to remove it by a simple word of command was more emphatically still the result of divine power. This divine power Jesus had, for he was himself divine, the Son of God. 

FIRST MEETING FOR PARENTS & YOUTH (6th to 12th Grade) for CONFIRMATION & FIRST HOLY COMMUNION SATURDAY, FEBRUARY 13, 2021 ON ZOOM 1pm to 2:30pm OR 5pm to 6:30pm. Parents and Youth should attend together, choosing one of the time options above. RSVP to Karen Loebl, Youth Ministry Coordinator, to receive the Zoom link. Email kloebl@rcchawaii.org or text 808-258-4505

The Gospel is from St. Mark 1:29-39. Surely the people of Capernaum saw enough that first day of Christ's public ministry among them to make them realize that this man from Nazareth who had come amongst them was no ordinary preacher, no ordinary rabbi, no ordinary man. They saw that he preached as one having authority; they saw that by a simple command he cast out demons and removed all bodily ailments. Yet though they were astonished and amazed at his power, their worldly outlook did not let them rise above their own small interests.

The Gospel is from St. Mark 1:21-28. St. Mark makes it clear that, from the very first day of Christ's public ministry, his messianic power began to be manifested to those who saw and heard him. The Jews of Capernaum were "astonished" at his teaching and "amazed" at his power over the evil spirits. "What is this," they asked one another, "a new teaching and the unclean spirits obey him!" But they were still a long way from recognizing him for what he was, the Messiah and Son of God. This is as might be expected, the astounding mystery of the incarnation was way beyond human expectation or human imagination.

The Gospel is from Mark 1:14-20. Jesus came to announce to all men the good news of God's eternal plan for them. He spent his public life convincing the Jews of Palestine of the truth of this message, and he died on the cross because he claimed to be that he was God's divine Son, who had come in human nature to raise all men to the standing and status of adopted sons of God. That very death, cruel and unjust though it was, was part of the divine plan.

The Gospel is from St. John 1:35-42 and gives an account of the vocation of the first four Apostles who followed Jesus. It was a momentous event in the history of salvation. It was the beginning of a stream of vocations that would grow and spread down through the ages until the end of the world. It was momentous, firstly, in that Christ, who had come to open heaven for all men and who could find means of bringing them all to that eternal home without help from any man, decided instead to let men co-operate with him in this divine task. He decreed to set up a kingdom in this world—his Church—which would be run by mere mortals for their fellow-mortals, but which would be under his protection and assisted by his divine aid until the end of time.

Today the Church celebrates the Feast of the Baptism of Our Lord. This brings to an end the season of Christmas. The Church recalls Our Lord's second manifestation or epiphany which occurred on the occasion of His baptism in the Jordan. Jesus descended into the River to sanctify its waters and to give them the power to beget sons of God. The event takes on the importance of a second creation in which the entire Trinity intervenes.